We have a member who writes that he is a student of Ulansey, Rolleston, Seiss and Bullinger.
I looked up these authors and find particularly Ulansey and Rolleston to be of great interest. Below are links to all four authors plus one link to a large bibliography on sacred astronomy:
David Ulansey
The Origins of the Mithraic Mysteries
http://www.amazon.com/exec/obidos/ASIN/0195067886/
http://www.well.com/user/davidu/mithras.html
http://www.well.com/user/davidu/index.html
Frances Rolleston
Mazzaroth or, The Constellations
http://philologos.org/__eb-mazzaroth/
Joseph Augustus Seiss
The Gospel in the Stars, 1972 Reprint of the 1882
Edition, Kregel Publications, P.O. Box 2607, Grand Rapids, MI 49501,
USA.
http://www.ageslibrary.com/seiss_apoc.html
E.W. Bullinger
The Witness of the Stars
http://philologos.org/__eb-tws/default.htm
An excellent bibliography of "Sacred Astronomy - Gospel in the Stars"
is found at
http://www.pillar-of-enoch.com/biblio.html
As one can see from these sources, the idea that much of ancient culture and civilization was oriented to astronomy is not an idea limited to the present author alone. Rather, other researchers over the years have been picking away at this subject, pointing out the unmistakeable origin of much of our myth, legand, religion and yes - even many essential aspects of human history, such as technology - in the observation of the stars.
Tuesday, July 13, 2004
Monday, July 12, 2004
Re: 40 LexiLine Newsletter How Old are the Baltic Languages? - Latvian Dictionaries - Latvian-German - Mīlenbahs - Endzelins - LexiLine Journal 292
Bob Sand has asked me some questions about Latvian dictionaries, indicating that he had gone to his library but had been unable to find one. I thank him for this question because it has given me the opportunity to do research and find new sources.
THE MAIN HISTORICAL LATVIAN-GERMAN DICTIONARY
Although numerous Latvian dictionaries are available at online bookstores and in large public libraries, the main historical dictionary - by far - for any study of Latvian is the four-volume
Latvian-German Historical Dictionary (Lettisch-deutsches
Wörterbuch) by Karlis (Karl) Mühlenbach and Janis (John) Endzelins
(cited as
Mühlenbachs-Endzelins, Mühlenbach-Endzelins, Muhlenbach-Endzelin, Muehlenbachs-Endzelins, Mülenbahs-Endzelins), Riga, 1923-1932, I-IV including supplementary volumes published later (Riga, 1933-1939) by Endzelins after Muehlenbach's passage.
ELECTRONIC ONLINE VERSION IN PREPARATION
An electronic online version of the above dictionary is being prepared. See
http://www.ailab.lv/mev and
http://www.ailab.lv/users/Everita/Everita_main.htm
according to which circa 75000 headwords (main entries) were included.
LIBRARY AVAILABILITY OF THE DICTIONARY
The dictionary is available e.g. at the Latvian National Library at http://snipurl.com/82me viz.
http://www.google.com/search?sourceid=navclient&ie=UTF-8&oe=UTF-8&q=M%C3%BChlenbach
as
Mīlenbahs Kārlis. Latviešu valodas vārdnīca = Lettisch-deutsches Wörterbuch : 4 sej. / Kārlis Mīlenbahs; red., papild. un nobeidzis Jānis Endzelīns. - Rīga, 1923-1932.
See http://www.amazon.de/exec/obidos/ASIN/B0000BLSTM/ and
http://snipurl.com/82m7
http://www.amazon.de/exec/obidos/search-handle-url/index=books-de&field-keywords=m%FChlenbachs/ref=xs_ap_sai1_xgl/028-3063530-
5000565 (either copy this link which will not wrap in Yahoo or use
the "snip" (short-form) url for the same URL)
The Library of Congress has the four main volumes at
http://lccn.loc.gov/sv 92050110 catalogued as
Mülenbachs, Karlis. Latviešu valodas vardnica. Lettisch-deutsches Wörterbuch
and the supplementary volumes at http://lccn.loc.gov/25020477 catalogued as
http://snipurl.com/82n8
http://opac.dbf.ddb.de:30080/CHARSET=ISO-8859-1/DB=ext/IMPLAND=Y/LNG=DU/MAT=9001%2505BTKOSEVCZ%2505%2506/SID=df1f926c-0/SRT=YOP/CMD?ACT=SRCHA&IKT=8500&TRM=lettisch-deutsches+W%F6rterbuch
and
http://snipurl.com/82n9
http://opac.dbf.ddb.de:30080/DB=ext/SET=1/TTL=1/CMD?ACT=SRCHA&IKT=8500&TRM=Endzelin
ONE COPY of the DICTIONARY AT THE UNIVERSITY OF KIEL
There is a copy of this dictionary at the University of Kiel Library in Germany and I have used that version for much of my work over the past 30 years. See
http://www.uni-kiel.de/ub/Faecher/systematik/rotuli.html
click on Slavistik, then on Baltistik, then on Lettische Philologie (at number 820) and then on Allgemeines (at number.350) This is a typical needle in the haystack system for indexing -
typical for libraries.
Here are relevant Kiel University Library entries - although the books are available ONLY in the central reading room and can not be borrowed. I personally photocopied all volumes for my own use some 30 years ago but these copies were sadly destroyed a few years ago during moving.
- K. Muelenbacha Latviesu valodas Vardnica
- Standort: Zentralbibliothek
- Signatur: R 132
- Katalognummer(n): sla 820.350 / Lettisch / Wortschatz
siehe auch: sla 820 / Lettisch
How often do you find this dictionary used and cited in mainstream linguistic work online? very seldom. The mainstream linguists talk endlessly about Indo-European as if they had a clue, yet Pokorny's alleged Indo-European Etymological Dictionary has only three citations (that I have been able to find) to this main historical Latvian dictionary - see http://www.indoeuropean.nl/
INCOMPETENCE IN MAINSTREAM LINGUISTICS
due to ignorance of LATVIAN LEXICOLOGY
To put it bluntly, the work of the linguists on Latvian lexicology with regard to the reconstruction of Indo-European is next to worthless because most linguists simply have NOT used the main sources at hand. They ignore Latvian because they know nothing about
it.
Mainstream linguists cite to Latvian terms sparingly if at all (see for Latvian and Hittite
http://www.lexiline.com/lexiline/lexi16.htm) because they know nearly NOTHING about the lexical components of the language and apparently have no access to the most important source, which is this dictionary. I am afraid that many mainstream linguists are - for Latvian - ignorant incompetents - and this includes most of the LATVIAN linguists themselves, who write endlessly about grammar but know next to nothing about historical lexicology in Latvian.
GERMAN BORROWING OF LATVIAN TERMS
An interesting citation to this dictionary is found at Deutsches Rechtswörterbuch (DRW)
http://www.rzuser.uni-heidelberg.de/~cd2/drw/a/P06.htm
home page http://www.rzuser.uni-heidelberg.de/~cd2/drw/
which reads:
LATVIAN INFLUENCE ON GERMAN LANGUAGE IN THE BALTIC
An interesting recent dissertation on the influence of Latvian on German in the Baltic is found at
ZUM EINFLUSS DES LETTISCHEN AUF DAS DEUTSCHE IM BALTIKUM by Ineta Polanska
http://deposit.ddb.de/cgi-bin/dokserv?idn=975200968
Polanska cites liberally to Mühlenbach-Endzelins and has the honor of apparently being the only linguist online [at that time] to do so.
Her section on specific German borrowings from Latvian with etymologies - at pages 195 through 321 - is of particular value.
This is a SUPERB work and a rare exception in mainstream linguistics, pointing to the linguistic world of the future in which the great antiquity and historical value of the Baltic languages - especially in lexicology and etymology - will ultimately be recognized, not just for German borrowings in the Baltic, but for Indo-European reconstruction generally.
Enjoy, Andis
THE MAIN HISTORICAL LATVIAN-GERMAN DICTIONARY
Although numerous Latvian dictionaries are available at online bookstores and in large public libraries, the main historical dictionary - by far - for any study of Latvian is the four-volume
Latvian-German Historical Dictionary (Lettisch-deutsches
Wörterbuch) by Karlis (Karl) Mühlenbach and Janis (John) Endzelins
(cited as
Mühlenbachs-Endzelins, Mühlenbach-Endzelins, Muhlenbach-Endzelin, Muehlenbachs-Endzelins, Mülenbahs-Endzelins), Riga, 1923-1932, I-IV including supplementary volumes published later (Riga, 1933-1939) by Endzelins after Muehlenbach's passage.
ELECTRONIC ONLINE VERSION IN PREPARATION
An electronic online version of the above dictionary is being prepared. See
http://www.ailab.lv/mev and
http://www.ailab.lv/users/Everita/Everita_main.htm
according to which circa 75000 headwords (main entries) were included.
LIBRARY AVAILABILITY OF THE DICTIONARY
The dictionary is available e.g. at the Latvian National Library at http://snipurl.com/82me viz.
http://www.google.com/search?sourceid=navclient&ie=UTF-8&oe=UTF-8&q=M%C3%BChlenbach
as
Mīlenbahs Kārlis. Latviešu valodas vārdnīca = Lettisch-deutsches Wörterbuch : 4 sej. / Kārlis Mīlenbahs; red., papild. un nobeidzis Jānis Endzelīns. - Rīga, 1923-1932.
See http://www.amazon.de/exec/obidos/ASIN/B0000BLSTM/ and
http://snipurl.com/82m7
http://www.amazon.de/exec/obidos/search-handle-url/index=books-de&field-keywords=m%FChlenbachs/ref=xs_ap_sai1_xgl/028-3063530-
5000565 (either copy this link which will not wrap in Yahoo or use
the "snip" (short-form) url for the same URL)
The Library of Congress has the four main volumes at
http://lccn.loc.gov/sv 92050110 catalogued as
Mülenbachs, Karlis. Latviešu valodas vardnica. Lettisch-deutsches Wörterbuch
and the supplementary volumes at http://lccn.loc.gov/25020477 catalogued as
"LC Control No.: 25020477The German National Library in Frankfurt has the main volumes and supplements as photo reprints at
Type of Material: Book (Print, Microform, Electronic, etc.)
Personal Name: Mṻlenbachs, K. (Kārlis), 1853-1916. » More like this
Main Title: K. Mṻlenbacha Latviešu valodas vārdnīca. Redig̓ējis, papildinājis, turpinājis J. Endzelīns ... Izdevusi Izglītības ministrija ... K. Mühlenbachs Lettisch-deutsches Wörterbuch. Redigiert, ergänzt und fortgesetzt von J. Endzelin ... Herausgegeben vom lettischen Bildungsministerium.
Published/Created: Riga, 1923-32.
Related Titles: Latviešu valodas vārdnīca.
K. Mühlenbachs Lettisch-deutsches Wörterbuch.
Lettisch-deutsches Wörterbuch.
Description: 4 v. 28 cm.
Contents: 1. A-I.--II. Ie-Or.--III. Pa-Sv.-IV. Ša-Zv.
Notes: Vols. 2-4: ... Kultūras fonda izdevums ... Herausgegeben vom lettischen Kueturfonds; v. 4: ... Redig̓ējis, papildinājis, nobeidzis J. Endzelīns.
Subjects: Latvian language--Dictionaries--German. » More like this
Endzelīns, Jānis, 1873-1961. » More like this
LC Classification: PG8981 .M8
Language Code: lavger"
http://snipurl.com/82n8
http://opac.dbf.ddb.de:30080/CHARSET=ISO-8859-1/DB=ext/IMPLAND=Y/LNG=DU/MAT=9001%2505BTKOSEVCZ%2505%2506/SID=df1f926c-0/SRT=YOP/CMD?ACT=SRCHA&IKT=8500&TRM=lettisch-deutsches+W%F6rterbuch
and
http://snipurl.com/82n9
http://opac.dbf.ddb.de:30080/DB=ext/SET=1/TTL=1/CMD?ACT=SRCHA&IKT=8500&TRM=Endzelin
ONE COPY of the DICTIONARY AT THE UNIVERSITY OF KIEL
There is a copy of this dictionary at the University of Kiel Library in Germany and I have used that version for much of my work over the past 30 years. See
http://www.uni-kiel.de/ub/Faecher/systematik/rotuli.html
click on Slavistik, then on Baltistik, then on Lettische Philologie (at number 820) and then on Allgemeines (at number.350) This is a typical needle in the haystack system for indexing -
typical for libraries.
Here are relevant Kiel University Library entries - although the books are available ONLY in the central reading room and can not be borrowed. I personally photocopied all volumes for my own use some 30 years ago but these copies were sadly destroyed a few years ago during moving.
- K. Muelenbacha Latviesu valodas Vardnica
- Standort: Zentralbibliothek
- Signatur: R 132
- Katalognummer(n): sla 820.350 / Lettisch / Wortschatz
siehe auch: sla 820 / Lettisch
How often do you find this dictionary used and cited in mainstream linguistic work online? very seldom. The mainstream linguists talk endlessly about Indo-European as if they had a clue, yet Pokorny's alleged Indo-European Etymological Dictionary has only three citations (that I have been able to find) to this main historical Latvian dictionary - see http://www.indoeuropean.nl/
INCOMPETENCE IN MAINSTREAM LINGUISTICS
due to ignorance of LATVIAN LEXICOLOGY
To put it bluntly, the work of the linguists on Latvian lexicology with regard to the reconstruction of Indo-European is next to worthless because most linguists simply have NOT used the main sources at hand. They ignore Latvian because they know nothing about
it.
Mainstream linguists cite to Latvian terms sparingly if at all (see for Latvian and Hittite
http://www.lexiline.com/lexiline/lexi16.htm) because they know nearly NOTHING about the lexical components of the language and apparently have no access to the most important source, which is this dictionary. I am afraid that many mainstream linguists are - for Latvian - ignorant incompetents - and this includes most of the LATVIAN linguists themselves, who write endlessly about grammar but know next to nothing about historical lexicology in Latvian.
GERMAN BORROWING OF LATVIAN TERMS
An interesting citation to this dictionary is found at Deutsches Rechtswörterbuch (DRW)
http://www.rzuser.uni-heidelberg.de/~cd2/drw/a/P06.htm
home page http://www.rzuser.uni-heidelberg.de/~cd2/drw/
which reads:
"Pageide [the modern spelling is "pagaide"]For those of you who read no German, this citation is to a word in German which is clearly taken from a Latvian word meaning "wait, provisional, temporary", and relating to agricultural subsidies which were issued in winter and as such marked on wooden sticks. The "wait" or "loan" based on those markings then had to be repaid in the following year.
Wortklasse: Femininum
Erklärung: anberaumter Zahltag.
sprachliche Erläuterung: zum Wort vgl. K. Mühlenbach, Lettisch-deutsches Wörterbuch III (Chicago 1955) 25.
Belegtext: ["kommt in alten rig. landvogteyl. Rechnungen vor, sogar noch in einer von 1578, wahrscheinlich in der Bed. von Wartezeit von lett. pagaidiht warten. Wenn die Stadt Riga in vorigen Zeiten ihre Bauern des Winters mit Korn und Heu unterstützte, so erhielten sie solches von der Landvogtey, wo es auf Kerbstücken bemerkt wurde. Im May des folgenden Jahres hielt der Landvogt die] pageide, [da denn jeder Bauer, welcher einen Vorschuß genommen hatte, sich mit seinem Kerbstock einfinden und das Geld abtragen mußte"]
Datierung: 1578 Fundstelle: Gutzeit,Livl. II 320 [weitere Angaben: urk.?]"
LATVIAN INFLUENCE ON GERMAN LANGUAGE IN THE BALTIC
An interesting recent dissertation on the influence of Latvian on German in the Baltic is found at
ZUM EINFLUSS DES LETTISCHEN AUF DAS DEUTSCHE IM BALTIKUM by Ineta Polanska
http://deposit.ddb.de/cgi-bin/dokserv?idn=975200968
Polanska cites liberally to Mühlenbach-Endzelins and has the honor of apparently being the only linguist online [at that time] to do so.
Her section on specific German borrowings from Latvian with etymologies - at pages 195 through 321 - is of particular value.
This is a SUPERB work and a rare exception in mainstream linguistics, pointing to the linguistic world of the future in which the great antiquity and historical value of the Baltic languages - especially in lexicology and etymology - will ultimately be recognized, not just for German borrowings in the Baltic, but for Indo-European reconstruction generally.
Enjoy, Andis
Saturday, July 3, 2004
Re: 40 LexiLine Newsletter How Old are the Baltic Languages? - Academia, Humanity and the Wizard of Oz - LexiLine Journal 291
Regarding the Wizard of Oz, Andreas Szabo <silva@psi5.com> asks:
Andis Kaulins wrote:
> As in the Wizard of Oz, the world seems to operate under the
> principle that you need a "paper" (documents - or paper money - will
> do) attesting to your capabilities - but issued by whom? Without such
> a paper, your thoughts are not worth discussing - that is the modern
> world.
What scene or chapter where?
The film "Wizard of Oz" is based on a book by L. Frank Baum
see http://www.amazon.com/exec/obidos/tg/detail/-/0060293233/
Take a look at this website about the Wizard of Oz which explains everything regarding brains and diplomas, courage and medals, and good-heartedness and testimonials:
http://www.filmsite.org/wiza5.html
That website contains quotes from the film (1939) - where the Wizard of Oz is performing his three - and only - miracles in the film:
[1. The brainless straw Scarecrow gets a brain - quoting the Wizard of
Oz]
"Why, anybody can have a brain. That's a very mediocre commodity. Every pusillanimous creature that crawls on the Earth or slinks through slimy seas has a brain. Back where I come from, we have universities, seats of great learning, where men go to become great thinkers. And when they come out, they think deep thoughts and with no more brains than you have! But they have one thing you haven't got - a diploma. Therefore, by virtue of the authority vested in me by the Universitatus Committeatum E Pluribus Unum, I hereby confer upon you the honorary degree of Th. D...that's Doctor of Thinkology."
[2. The cowardly Lion gets a medal - quoting the Wizard of Oz]
"As for you, my fine friend, you're a victim of disorganized thinking. You are under the unfortunate delusion that simply because you run away from danger you have no courage. You're confusing courage with wisdom. Back where I come from, we have men who are called heroes. Once a year, they take their fortitude out of moth balls and parade it down the main street of the city and they have no more courage than you have. But they have one thing that you haven't got - a medal. Therefore, for meritorious conduct, extraordinary valor, conspicuous bravery against Wicked Witches, I award you the Triple Cross. You are now a member of the Legion of Courage."
[3. The tin man lacks a heart and is given a loudly ticking clock hanging on a golden chain - quoting the Wizard of Oz]
"Back where I come from, there are men who do nothing all day but good deeds. They are called phila-, er, er, philanth-er, yes, er, good-deed doers, and their hearts are no bigger than yours. But they have one thing you haven't got - a testimonial. Therefore, in consideration of your kindness, I take pleasure at this time in presenting you with a small token of our esteem and affection. And remember, my sentimental friend, that a heart is not judged by how much you love, but by how much you are loved by others."
Many educated people think that the Wizard of Oz is for children only.
They do not realize that what children love about the Wizard of Oz is his understanding of much of the adult world, for which the brainless scarecrow, the cowardly lion and the heartless tin man are metaphoric symbols.
Enjoy,
Andis
Andis Kaulins wrote:
> As in the Wizard of Oz, the world seems to operate under the
> principle that you need a "paper" (documents - or paper money - will
> do) attesting to your capabilities - but issued by whom? Without such
> a paper, your thoughts are not worth discussing - that is the modern
> world.
What scene or chapter where?
The film "Wizard of Oz" is based on a book by L. Frank Baum
see http://www.amazon.com/exec/obidos/tg/detail/-/0060293233/
Take a look at this website about the Wizard of Oz which explains everything regarding brains and diplomas, courage and medals, and good-heartedness and testimonials:
http://www.filmsite.org/wiza5.html
That website contains quotes from the film (1939) - where the Wizard of Oz is performing his three - and only - miracles in the film:
[1. The brainless straw Scarecrow gets a brain - quoting the Wizard of
Oz]
"Why, anybody can have a brain. That's a very mediocre commodity. Every pusillanimous creature that crawls on the Earth or slinks through slimy seas has a brain. Back where I come from, we have universities, seats of great learning, where men go to become great thinkers. And when they come out, they think deep thoughts and with no more brains than you have! But they have one thing you haven't got - a diploma. Therefore, by virtue of the authority vested in me by the Universitatus Committeatum E Pluribus Unum, I hereby confer upon you the honorary degree of Th. D...that's Doctor of Thinkology."
[2. The cowardly Lion gets a medal - quoting the Wizard of Oz]
"As for you, my fine friend, you're a victim of disorganized thinking. You are under the unfortunate delusion that simply because you run away from danger you have no courage. You're confusing courage with wisdom. Back where I come from, we have men who are called heroes. Once a year, they take their fortitude out of moth balls and parade it down the main street of the city and they have no more courage than you have. But they have one thing that you haven't got - a medal. Therefore, for meritorious conduct, extraordinary valor, conspicuous bravery against Wicked Witches, I award you the Triple Cross. You are now a member of the Legion of Courage."
[3. The tin man lacks a heart and is given a loudly ticking clock hanging on a golden chain - quoting the Wizard of Oz]
"Back where I come from, there are men who do nothing all day but good deeds. They are called phila-, er, er, philanth-er, yes, er, good-deed doers, and their hearts are no bigger than yours. But they have one thing you haven't got - a testimonial. Therefore, in consideration of your kindness, I take pleasure at this time in presenting you with a small token of our esteem and affection. And remember, my sentimental friend, that a heart is not judged by how much you love, but by how much you are loved by others."
Many educated people think that the Wizard of Oz is for children only.
They do not realize that what children love about the Wizard of Oz is his understanding of much of the adult world, for which the brainless scarecrow, the cowardly lion and the heartless tin man are metaphoric symbols.
Enjoy,
Andis
Friday, July 2, 2004
Re: 40 LexiLine Newsletter How Old are the Baltic Languages? - LexiLine Journal 290
Re: 40 LexiLine Newsletter How Old are the Baltic Languages?
> From Anne Beidler:
> I love your answers, but sometimes I weary of your condescending
> tone. Thanks anyway for all the great work you do.
> Anne
Dear Anne,
I am sorry for the sometimes condescending tone, but it derives from my constantly facing the vast ignorance and stupidity of mainstream scholarship.
To understand my attitudes, one has to have some short knowledge of my background:
1) I could read and write at age 3
2) I skipped the first grade of school because I had already read all the textbooks required in elementary school up to the sixth grade - the teachers often did not know what to do with me - when the other kids wanted to know the answers to homework questions, they came to me - not the other way around
3) Stanford is the toughest college to get into today in America, I went to law school there
4) Upon graduation I was an associate at what I considered to be the best law firm in America, brain by brain, Paul, Weiss, et al. (see
http://www.lawpundit.com/blog/2004/05/diversity-scorecard-and-paul-
weiss.htm)
5) My mentors were, inter alia:
- the late John Kaplan, Prof. of Law, Stanford Law School, a legend
for his brilliance at Harvard who roomed with Derek Bok (later
President of Harvard) - we were good friends until he passed away in
1989 see http://www.andiskaulins.com/selecttops/johnkaplan.htm
- the late Professor Dr. Dr. h.c. Dietrich Andre Loeber of the Kiel Law School whose father was a Supreme Court Justice on the Latvian Supreme Court - we were good friends and stayed in touch until his passing just one week ago
- Peter Haje, Counselor of AOL TIme Warner and former General Counsel and Executive Vice-President of AOL Time Warner, the world's largest communications company
I have been surrounded by brilliant people all of my life and count many as my friends - these are MY peers.
This does not mean I am infallible, but anyone who does not recognize my intellectual capability - as many other brilliant men have - is in my eyes, due to this inability - which is also a function of the level of brainpower available - of lesser rank. With respect to these persons, I am, yes, "a snob".
So what I am I to say about what I face in academica today on the subjects that I write about. My question truly is - who are these people? What is the actual extent of their knowledge and their abilities? How much do they really know? And how much of what they write in their journals is just repetition from their mentors?
Who are the people in academia out there who feel competent to judge my work and ideas? What special competence do they bring to the subjects that I study? What analytical powers mark their work, if any?
I find that many quite normal students have "lernt their lessons well" (i.e. they have learned to regurgitate that which they have been taught in their schooling, without ever thinking for themselves) and I find further that many of these persons - being blessed of no particular abilities or talents - have then struggled up the career ladder and have somehow, somewhere managed to obtain a professorship at some institution (or have inherited their father's business) and now think that these achievements have given them an intellect which they previously never had when they were younger. [I should add that I have friends who have inherited their father's business who are BRILLIANT besides. The one does not exclude the other.]
The same people who were once no match for me in school now suddenly think that their acquired positions have made them smarter. I am now to come to THEM for the answers. Hah! It is a joke, nothing more.
As in the Wizard of Oz, the world seems to operate under the principle that you need a "paper" (documents - or paper money - will do) attesting to your capabilities - but issued by whom? Without such a paper, your thoughts are not worth discussing - that is the modern world.
It is not the case that anyone in academia has ever proven the fundamentals of what I write to be wrong - rather, they think that what they are doing is "right" and that any contrary theory must necessarily be bunk by consequence. That is an attitude of mainstream scholarship which I equate with ignorance and stupidity of the first rank. How can I refrain from being condescending to a group of people whom I simply regard to be intellectually inferior?
A brain of equal intellect you see would look at the IDEAS and discuss the EVIDENCE for or against any theory. WHO you were and WHAT POSITION you had would play no role, since these matters are irrelevant to the truth of any matter in question. But that is not the way the world works. Rather, "authority" is the name of the game. People look to "titles", "academic standing", "connections", etc.
But, in spite of that, a higher intelligence never bows to a weaker one and so much of what I write appears condescending because I simply do not acknowledge the intellect of most of my detractors. They simply do not have the brainpower necessary to judge my work.
Enjoy,
Andis
Tuesday, June 22, 2004
The Phaistos Disk Revisited - LexiLine Journal 289
Steve Burdic has sent me the following link
http://www.boardgamesindex.htm
writing his comment as follows,
>Andis;
>
>This is an interesting treatment of the Phaistos Disk. It compares
>the disk to some ancient (and modern) board games and says the
>meaning is astronomical.
>
>Thank you for posting your work-up on the Phaistos Disk. It pulled
many things together for me.
>
>Best Regards,
>
>Steve Burdic
Here is my reply,
Dear Steve,
As you have referred to the posting, my entire decipherment of the Phaistos Disk is available online at http://www.andiskaulins.com/publications/phaistos/phaistos.htm
http://snipurl.com/78zt as a scan of my book: The Phaistos Disc: Hieroglyphic Greek with Euclidean Dimensions - The "Lost Proof" of Parallel Lines" - by Andis Kaulins, Copyright © 1980
You can be sure that if the symbols were astronomical in nature, I would have been the first to have found that out. I look for astronomy first in all ancient sources.
However, the symbols are nothing more than the precursors of later Linear A (a language similar to Turkish) and Linear B (ancient Greek).
Of course, as you have discovered, Steve, the mathematical lemma on the disk was surely used for astronomical calculations, but that is a different matter. The SYMBOLS are syllabic hieroglyphs.
I probably should spend some time and do a write-up showing how the symbols on the Phaistos Disk precede Linear B and Linear A. For example, Michael Ventris in his decipherment of Linear B occasionally has several "variants" for the same syllabic value, but has left out the diphthongs altogether, which account for numerous "extra" symbols, for example, not just ra- but also rai- are symbols in Linear B, according to my research. Ventris also ignored some affricates.
There is no question that my decipherment of the Phaistos Disk is correct - but once I decipher something, I pretty much lose interest in it. Others spend their time marketing their erroneous solutions and are thereby often successful since the mass of men are not competent to decide who is right and who is wrong. However, my life is too valuable to spend my time hawking my work. Rather, in that time I can be doing new things.
The link you sent me is a good example - lots of marketing and sales, but no substance. You see, if the symbols on the disk were astronomical, then we would have similar precursor symbols on megaliths etc. of this nature, but there is nothing.
On the contrary, we have numerous symbols in the most ancient Egyptian hieroglyphs which are identical or nearly identical to those found on the Phaistos Disk. They are language hieroglyphs.
Perhaps the Phaistos Disk is the oldest surviving remnant of the days in which Cadmos brought "letters" from Egypt to Greece, as related in ancient legend. Obviously, such letters would not have been the alphabet of today, but would have been Egyptian-like hieroglyphs, subsequently adapted to the Greek language - and that is what the Phaistos Disk represents.
Unfortunately, the ancient Greeks did not write in stone but on the bark of trees and in beeswax - which would suggest that at the time of Cadmos, paper (papyrus) would not have been invented yet - otherwise the invention would have been copied, but it was not. These bark and beeswax sources are long destroyed. Even the Phaistos Disk survives only because it was "baked" by the fires that destroyed Minoan Civilization.
In any case, until corroborating material is found on Crete, i.e. more samples of writing using these hieroglyphs, no decipherment will nor can be accepted, because there is simply no way to prove who is right. When we have more texts of this nature, then proof will be easy. Until then, each year brings new "decipherments" of the Phaistos Disk, one more improbable than the next.
Enjoy, Andis
http://www.boardgamesindex.htm
writing his comment as follows,
>Andis;
>
>This is an interesting treatment of the Phaistos Disk. It compares
>the disk to some ancient (and modern) board games and says the
>meaning is astronomical.
>
>Thank you for posting your work-up on the Phaistos Disk. It pulled
many things together for me.
>
>Best Regards,
>
>Steve Burdic
Here is my reply,
Dear Steve,
As you have referred to the posting, my entire decipherment of the Phaistos Disk is available online at http://www.andiskaulins.com/publications/phaistos/phaistos.htm
http://snipurl.com/78zt as a scan of my book: The Phaistos Disc: Hieroglyphic Greek with Euclidean Dimensions - The "Lost Proof" of Parallel Lines" - by Andis Kaulins, Copyright © 1980
You can be sure that if the symbols were astronomical in nature, I would have been the first to have found that out. I look for astronomy first in all ancient sources.
However, the symbols are nothing more than the precursors of later Linear A (a language similar to Turkish) and Linear B (ancient Greek).
Of course, as you have discovered, Steve, the mathematical lemma on the disk was surely used for astronomical calculations, but that is a different matter. The SYMBOLS are syllabic hieroglyphs.
I probably should spend some time and do a write-up showing how the symbols on the Phaistos Disk precede Linear B and Linear A. For example, Michael Ventris in his decipherment of Linear B occasionally has several "variants" for the same syllabic value, but has left out the diphthongs altogether, which account for numerous "extra" symbols, for example, not just ra- but also rai- are symbols in Linear B, according to my research. Ventris also ignored some affricates.
There is no question that my decipherment of the Phaistos Disk is correct - but once I decipher something, I pretty much lose interest in it. Others spend their time marketing their erroneous solutions and are thereby often successful since the mass of men are not competent to decide who is right and who is wrong. However, my life is too valuable to spend my time hawking my work. Rather, in that time I can be doing new things.
The link you sent me is a good example - lots of marketing and sales, but no substance. You see, if the symbols on the disk were astronomical, then we would have similar precursor symbols on megaliths etc. of this nature, but there is nothing.
On the contrary, we have numerous symbols in the most ancient Egyptian hieroglyphs which are identical or nearly identical to those found on the Phaistos Disk. They are language hieroglyphs.
Perhaps the Phaistos Disk is the oldest surviving remnant of the days in which Cadmos brought "letters" from Egypt to Greece, as related in ancient legend. Obviously, such letters would not have been the alphabet of today, but would have been Egyptian-like hieroglyphs, subsequently adapted to the Greek language - and that is what the Phaistos Disk represents.
Unfortunately, the ancient Greeks did not write in stone but on the bark of trees and in beeswax - which would suggest that at the time of Cadmos, paper (papyrus) would not have been invented yet - otherwise the invention would have been copied, but it was not. These bark and beeswax sources are long destroyed. Even the Phaistos Disk survives only because it was "baked" by the fires that destroyed Minoan Civilization.
In any case, until corroborating material is found on Crete, i.e. more samples of writing using these hieroglyphs, no decipherment will nor can be accepted, because there is simply no way to prove who is right. When we have more texts of this nature, then proof will be easy. Until then, each year brings new "decipherments" of the Phaistos Disk, one more improbable than the next.
Enjoy, Andis
Wednesday, June 16, 2004
Pharaonic Egyptian Hieroglyphs 1 - The Vowels - Matres Lectionis - LexiLine Journal 288
The current view of the Egyptian hieroglyphs is that they contained no "vowels". Although this is true in terms of "modern" vowels as used to separate consonants, the Egyptian hieroglyphs do in fact have symbols for vowel-type sounds which did not function as "vowels" per se but which represented separate language elements as specific sounds.
New File Added to our Egypt Files
To our LexiLine files at Yahoo Groups at
http://groups.yahoo.com/group/LexiLine/files/Egypt/
I have added the file pharaonicvowels.png:

showing my decipherment of the ancient Old Kingdom Pharaonic Egyptian vowel-sound system.
Decipherment of the Vowel-Sound System of Ancient Egypt
This decipherment is the beginning of my correction of the mainstream transcriptions, transliterations and interpretations of the hieroglyphs. Mainstream work contains many, many errors.
In the early days of the Pharaonic Egyptian hieroglyphs, the ancients did not yet have our words or specific concepts for "vowel" or "consonant".
Indeed, even in modern times, a thing like "vowels" is a complicated subject. See e.g. Louis Goldstein of Yale University [currently at USC] and his writings on "vowel theory" at
http://artphon.usc.edu/LG/CV.php
Yet, in order to devise a written language, the ancients had to have some primitive "linguistic" understanding of sound and its connection to symbols in order to devise a workable writing system.
I have discovered how that Pharaonic "vowel" system worked.
Mater Lectionis (singular) - Early vowels in the Hebrew Alphabet
The Pharaonic "vowels" show that the Egyptian hieroglyphs were the DIRECT predecessor system to what is know as the matres lectionis (plural) of the Hebrew alphabet in which Aleph is mostly an A, He mostly an A, Waw mostly an O or a U and Jod mostly I, E or AE.
The Linguistics of Sound and Vowel Theory
Mater lectionis derives out of the limited number of ways in which vowels can be formed by human speech. See the Wikipedia Online at http://en.wikipedia.org/wiki/Matres_lectionis
Early Vowel Theory
As Goldstein notes at http://en.wikipedia.org/wiki/Matres_lectionis -
Indian grammarians as early as the 7th century already divided vowels into three distinct types:
(1) palatal (so-called "mouth vowels")
(2) labio-velar (so-called "lip vowels")
(3) pharyngeal (so-called "throat vowels")
Modern Vowel Theory
Modern linguistics has expanded this list to four types of vowels:
(1) palatal ("mouth vowels")
(2) velar ("lip vowels")
(3) uvular ("tongue vowels")
(4) pharyngeal ("in the throat")
The Egyptian Vowel-Type Hieroglyphs mark Vowel Sounds
What we have discovered in the most ancient Pharaonic Egyptian hieroglyphs is that their makers recognized four qualities of vowel-type sounds - and consciously selected homophonic (same-sounding) symbols to mark these sounds - sounds which are similar in function to modern linguistic vowel theory, but of course not as advanced in their nature 5000 years ago.
These four vowel-type sounds in ancient Egypt were:
1. The Breath Sound - the "LEAF, reed LEAF" Hieroglyph
2. The Throat Sound - the "EAGLE" (vulture) Hieroglyph
3. The Nasal Sound - the "CHICKEN" Hieroglyph
4. The Palatal Sound - the "BENT ARM" Hieroglyph
In order to represent these "vowel-types" with symbols, the makers of the hieroglyphs - on the basis of the evidence of the Indo-European language, e.g. on the basis of Latvian lexical comparisons, selected symbols which were pronounced similarly - i.e. were homophonic - to the vowel sound description.
The Four Pairs of Homophonic Hieroglyphs and Vowel Sound Functions
The following four pairs of words are homophonic in Latvian - and fit the Egyptian hieroglyphs perfectly. I find that these same homophonic pairs are found clearly in the Egyptian hieroglyphs:
1. ALPA (whence ALPHA) viz. ELPA "breath" and LAPA viz. VARPA "leaf, ear" whence also VARPATA "couch-grass, dog grass". (Note that the later alphabet used the steer symbol for Alpha, a steer in Latvian being LUOP, also a word homophonic to ALPA. In ancient Old Kingdom Egypt, the "leaf" or "reed leaf" symbol thus represented the "breath sound" in the ancient hieroglyphs.
2. IERIKLIS ("in the throat") and ERGLIS "eagle" (vulture in Egypt). The "eagle" viz. "vulture" symbol thus represented the "throat sound" in the ancient hieroglyphs.
3. UOSTA ("smell, smeller, of the nose") and VISTA "chicken". The "chicken" symbol thus represented a "nasal sound" in the ancient hieroglyphs.
4. ROKA ("bent, arm") and LOKA "bent, pliable, flexible", supple"). The "bent arm" thus represented a "palatal (bent) sound" in the ancient hieroglyphs. Even today LOCISHANA in Latvian is applied as a word in linguistics, applying to declension and conjugation.
Consequence of the Hieroglyphic "Vowel-Sound" Discovery
This above discovery now permits us to recognize that the hieroglyphs were not just chance symbols selected at random or because of religious or other considerations, but were selected primarily for their pronounced SOUND as being similarly sounding - homophonic - to an intended linguistic sound FUNCTION.
Accordingly, we will expect a similar intelligence and rational reasoning to be at work in the formulation of the the remainder of the hieroglyphs, also for the "consonants" (which - as wel will see - were seen combined with vowel sounds). Even though the ancients did not have the precise equivalent concept of "consonant" in ancient days, they recognized similar sounds.
An explanation of the hieroglyphs of the ancient Egyptian "alphabet" will soon be forthcoming.
New File Added to our Egypt Files
To our LexiLine files at Yahoo Groups at
http://groups.yahoo.com/group/LexiLine/files/Egypt/
I have added the file pharaonicvowels.png:

showing my decipherment of the ancient Old Kingdom Pharaonic Egyptian vowel-sound system.
Decipherment of the Vowel-Sound System of Ancient Egypt
This decipherment is the beginning of my correction of the mainstream transcriptions, transliterations and interpretations of the hieroglyphs. Mainstream work contains many, many errors.
In the early days of the Pharaonic Egyptian hieroglyphs, the ancients did not yet have our words or specific concepts for "vowel" or "consonant".
Indeed, even in modern times, a thing like "vowels" is a complicated subject. See e.g. Louis Goldstein of Yale University [currently at USC] and his writings on "vowel theory" at
http://artphon.usc.edu/LG/CV.php
Yet, in order to devise a written language, the ancients had to have some primitive "linguistic" understanding of sound and its connection to symbols in order to devise a workable writing system.
I have discovered how that Pharaonic "vowel" system worked.
Mater Lectionis (singular) - Early vowels in the Hebrew Alphabet
The Pharaonic "vowels" show that the Egyptian hieroglyphs were the DIRECT predecessor system to what is know as the matres lectionis (plural) of the Hebrew alphabet in which Aleph is mostly an A, He mostly an A, Waw mostly an O or a U and Jod mostly I, E or AE.
The Linguistics of Sound and Vowel Theory
Mater lectionis derives out of the limited number of ways in which vowels can be formed by human speech. See the Wikipedia Online at http://en.wikipedia.org/wiki/Matres_lectionis
Early Vowel Theory
As Goldstein notes at http://en.wikipedia.org/wiki/Matres_lectionis -
Indian grammarians as early as the 7th century already divided vowels into three distinct types:
(1) palatal (so-called "mouth vowels")
(2) labio-velar (so-called "lip vowels")
(3) pharyngeal (so-called "throat vowels")
Modern Vowel Theory
Modern linguistics has expanded this list to four types of vowels:
(1) palatal ("mouth vowels")
(2) velar ("lip vowels")
(3) uvular ("tongue vowels")
(4) pharyngeal ("in the throat")
The Egyptian Vowel-Type Hieroglyphs mark Vowel Sounds
What we have discovered in the most ancient Pharaonic Egyptian hieroglyphs is that their makers recognized four qualities of vowel-type sounds - and consciously selected homophonic (same-sounding) symbols to mark these sounds - sounds which are similar in function to modern linguistic vowel theory, but of course not as advanced in their nature 5000 years ago.
These four vowel-type sounds in ancient Egypt were:
1. The Breath Sound - the "LEAF, reed LEAF" Hieroglyph
2. The Throat Sound - the "EAGLE" (vulture) Hieroglyph
3. The Nasal Sound - the "CHICKEN" Hieroglyph
4. The Palatal Sound - the "BENT ARM" Hieroglyph
In order to represent these "vowel-types" with symbols, the makers of the hieroglyphs - on the basis of the evidence of the Indo-European language, e.g. on the basis of Latvian lexical comparisons, selected symbols which were pronounced similarly - i.e. were homophonic - to the vowel sound description.
The Four Pairs of Homophonic Hieroglyphs and Vowel Sound Functions
The following four pairs of words are homophonic in Latvian - and fit the Egyptian hieroglyphs perfectly. I find that these same homophonic pairs are found clearly in the Egyptian hieroglyphs:
1. ALPA (whence ALPHA) viz. ELPA "breath" and LAPA viz. VARPA "leaf, ear" whence also VARPATA "couch-grass, dog grass". (Note that the later alphabet used the steer symbol for Alpha, a steer in Latvian being LUOP, also a word homophonic to ALPA. In ancient Old Kingdom Egypt, the "leaf" or "reed leaf" symbol thus represented the "breath sound" in the ancient hieroglyphs.
2. IERIKLIS ("in the throat") and ERGLIS "eagle" (vulture in Egypt). The "eagle" viz. "vulture" symbol thus represented the "throat sound" in the ancient hieroglyphs.
3. UOSTA ("smell, smeller, of the nose") and VISTA "chicken". The "chicken" symbol thus represented a "nasal sound" in the ancient hieroglyphs.
4. ROKA ("bent, arm") and LOKA "bent, pliable, flexible", supple"). The "bent arm" thus represented a "palatal (bent) sound" in the ancient hieroglyphs. Even today LOCISHANA in Latvian is applied as a word in linguistics, applying to declension and conjugation.
Consequence of the Hieroglyphic "Vowel-Sound" Discovery
This above discovery now permits us to recognize that the hieroglyphs were not just chance symbols selected at random or because of religious or other considerations, but were selected primarily for their pronounced SOUND as being similarly sounding - homophonic - to an intended linguistic sound FUNCTION.
Accordingly, we will expect a similar intelligence and rational reasoning to be at work in the formulation of the the remainder of the hieroglyphs, also for the "consonants" (which - as wel will see - were seen combined with vowel sounds). Even though the ancients did not have the precise equivalent concept of "consonant" in ancient days, they recognized similar sounds.
An explanation of the hieroglyphs of the ancient Egyptian "alphabet" will soon be forthcoming.
Monday, June 14, 2004
Indo-European Roots and Latvian I - LexiLine Journal 287
The American Heritage Dictionary of the English Language, 4th edition, which is reproduced at
http://www.bartleby.com/61/ contains an up-to-date list of Indo-European roots.
That same source has an article on "Indo-European and the Indo-Europeans" by Calvert Watkins at http://www.bartleby.com/61/8.html
To illustrate how close Latvian is lexically to proto-Indo-European, I just went through Watkins 7-page article and listed those hypothetical Indo-European roots (marked with an asterisk *) which are identical or nearly identical with Latvian. Most linguists do NOT know this kind of basic information about Latvian at all - they are incredibly ignorant and closed-minded in their own field, wallowing mostly in Greek and Latin and not paying attention to the evidence.
mainstream hypothetical
Indo-European Roots compared with still existing Latvian language
*do "give" = Latvian do (pronounced duo)
*ed "eat" = Latvian ed (Hittite ed-)
*ped "foot" = Latvian ped-
*es and *bheua- "expressing existence" = Latvian es ("I") esu ("am"),
bij-, bija "was"
*sen "old" = Latvian sen
*yeu- "youth" = Latvian jau-ns ("young")
*tu "you" = Latvian tu
*nes- "we" = Latvian mes
*yu- "you" = Latvian ju(s)
*persistent pronomial stems *to- and *ko = Latvian to and ko
*me- "measure" = Latvian me(r)
*sawel "Sun" = Latvian saule
*ster- "star" = Latvian stari "rays of light"
*aus- "East, to shine" = Latvian aus-trumi "East" aus-t "rise"
*nekt- "night" = Latvian nakt-
*sneigh "snow" = Latvian snieg
*deiw "divine bright sky, deus, God, Zeus" - Latvian diev-
*s(t)ena "thunder" = Latvian sitiena "strike, of a peal of thunder
*and lightning"
*dhghem- "earth" = Latvian zem- (dhgh = zh)
*ere "row" = Latvian aire
*ghwer "wild animal" = Latvain zver-
*vlko- "wolf" = Latvian vilku "of the wolf"
*wlp "fox" = Latvian lap-sa
*dhghu "fish" = Latvian zivu- "of the fish" (dhgh = zh)
*bhei "bee" = Latvian bi-te (also in ancient Egyptian bi-te)
*medhu "mead" = Latvian med- "honey"
*wi-ro "man" = Latvian vir-
*man "person" = Latvian man "mine, for me, for the self"
*mer- "to die" = Latvian mir-
*kerd- "heart" = Latvian sird-
*yek-r "liver" = Latvian ak-na
*s(w)e "self" = Lativan sev, sava
*mela "grinding" = Latvian mala
*egna "fire" = Latvian ugun, ugunis Latin ignis
*dhwer- "door" = Latvian dur- (Latvian caur, pronounced tsaur
= "through")
*nobh - "nobh" = Latvian naba
*kel-o "revolve, wheel" = Latvian cel-o "travel, road"
*wegh "vehicle transport" = Latvian vaga "rut"
*men- "mind" = Latvian min "mention", at-min "remember",
at-mina "memory"
reg- "tribal king" = Latvian rik-uo "lead, organize"
*legh- "law" = Latvian liek- "to set down", lik-ums "law,
lieg-t "forbid, prohibit", lik-t "bid, command"
Latin lex (Latvian legts "decided")
numbers (but these are pretty uniform in all Indo-European tongues)
*dwo = Latvian divi
*trei = Latvian tri(s)
*ketwer = Latvian chetri
*penke = Latvian pieci
*seks = Latvian sesh-
*septm = Latvian septin-
*okto(u) = Latvian asto-
*newn = Latvian dev-n-
*dekm = Latvian desm-
More on Indo-European roots will be forthcoming. Many hypothetical Indo-European roots are faulty, and we will be correcting them. Also some of the roots given above are not accurate and we will show where the errors have been made.
http://www.bartleby.com/61/ contains an up-to-date list of Indo-European roots.
That same source has an article on "Indo-European and the Indo-Europeans" by Calvert Watkins at http://www.bartleby.com/61/8.html
To illustrate how close Latvian is lexically to proto-Indo-European, I just went through Watkins 7-page article and listed those hypothetical Indo-European roots (marked with an asterisk *) which are identical or nearly identical with Latvian. Most linguists do NOT know this kind of basic information about Latvian at all - they are incredibly ignorant and closed-minded in their own field, wallowing mostly in Greek and Latin and not paying attention to the evidence.
mainstream hypothetical
Indo-European Roots compared with still existing Latvian language
*do "give" = Latvian do (pronounced duo)
*ed "eat" = Latvian ed (Hittite ed-)
*ped "foot" = Latvian ped-
*es and *bheua- "expressing existence" = Latvian es ("I") esu ("am"),
bij-, bija "was"
*sen "old" = Latvian sen
*yeu- "youth" = Latvian jau-ns ("young")
*tu "you" = Latvian tu
*nes- "we" = Latvian mes
*yu- "you" = Latvian ju(s)
*persistent pronomial stems *to- and *ko = Latvian to and ko
*me- "measure" = Latvian me(r)
*sawel "Sun" = Latvian saule
*ster- "star" = Latvian stari "rays of light"
*aus- "East, to shine" = Latvian aus-trumi "East" aus-t "rise"
*nekt- "night" = Latvian nakt-
*sneigh "snow" = Latvian snieg
*deiw "divine bright sky, deus, God, Zeus" - Latvian diev-
*s(t)ena "thunder" = Latvian sitiena "strike, of a peal of thunder
*and lightning"
*dhghem- "earth" = Latvian zem- (dhgh = zh)
*ere "row" = Latvian aire
*ghwer "wild animal" = Latvain zver-
*vlko- "wolf" = Latvian vilku "of the wolf"
*wlp "fox" = Latvian lap-sa
*dhghu "fish" = Latvian zivu- "of the fish" (dhgh = zh)
*bhei "bee" = Latvian bi-te (also in ancient Egyptian bi-te)
*medhu "mead" = Latvian med- "honey"
*wi-ro "man" = Latvian vir-
*man "person" = Latvian man "mine, for me, for the self"
*mer- "to die" = Latvian mir-
*kerd- "heart" = Latvian sird-
*yek-r "liver" = Latvian ak-na
*s(w)e "self" = Lativan sev, sava
*mela "grinding" = Latvian mala
*egna "fire" = Latvian ugun, ugunis Latin ignis
*dhwer- "door" = Latvian dur- (Latvian caur, pronounced tsaur
= "through")
*nobh - "nobh" = Latvian naba
*kel-o "revolve, wheel" = Latvian cel-o "travel, road"
*wegh "vehicle transport" = Latvian vaga "rut"
*men- "mind" = Latvian min "mention", at-min "remember",
at-mina "memory"
reg- "tribal king" = Latvian rik-uo "lead, organize"
*legh- "law" = Latvian liek- "to set down", lik-ums "law,
lieg-t "forbid, prohibit", lik-t "bid, command"
Latin lex (Latvian legts "decided")
numbers (but these are pretty uniform in all Indo-European tongues)
*dwo = Latvian divi
*trei = Latvian tri(s)
*ketwer = Latvian chetri
*penke = Latvian pieci
*seks = Latvian sesh-
*septm = Latvian septin-
*okto(u) = Latvian asto-
*newn = Latvian dev-n-
*dekm = Latvian desm-
More on Indo-European roots will be forthcoming. Many hypothetical Indo-European roots are faulty, and we will be correcting them. Also some of the roots given above are not accurate and we will show where the errors have been made.
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